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The “Elijah” that Malachi refers to, was not the Elijah of the Old Testament (John 1:21), but rather the one who would come “in the spirit and power of Elijah” (possess similar character traits of Elijah — Luke 1:17), referring to John the Baptist (Matthew 11:12-14). John was simply the forerunner whose purpose and responsibility was to “Prepare the way of the Lord, Make His paths straight” (Matthew 3:3; cf. Isaiah 40:3).
He was the one responsible for proclaiming God’s impending judgment upon the nation of Israel by the Roman army (cf. Matthew 24:1-34) and asking them to repent in order to be prepared for entrance into the spiritual “kingdom of heaven” (Matthew 3:2; cf. Matthew 4:17; Matthew 10:7; Luke 9:2) — referring to the Lord’s church (note the word “kingdom” and “church” being used interchangeably in Matthew 16:18-19; Hebrews 12:23; Hebrews 12:28).
Thus the “kingdom” or “church” is that spiritual institution (cf. John 18:36; Daniel 2:44; Daniel 7:14) referred to in the New Testament as the “one body” (cf. 1 Corinthians 12:13; Ephesians 4:4). Those who desire to enter into the kingdom or church must be immersed or baptized into it (Acts 2:38; Acts 2:47; cf. Galations 3:26-27). Thus all who enter this kingdom must be “born again” by being “born of water and the Spirit” (John 3:3; John 3:5).
The Lord’s church is thus the “kingdom” that John the Baptist and the Lord preached was “at hand” (Matthew 3:2; Matthew 4:17). Those who are obedient and faithful followers of Christ are presently in the “kingdom” (Colossians 1:13; Hebrews 12:28; 2 Peter 1:11).
—Mike Riley, Gospel Snippets
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